Dine with us at Curio and receive Expedited Entry into The Chapel! When you kick off your evening with dinner and drinks at Curio, we will check your tickets at your table and you will avoid the line outside. Be sure you tell us you're coming to the show when you make your reservation and upon arrival to the restaurant. Reserve HERE. Website | Spotify | YouTube | Instagram Hurray For The Riff Raff: Alynda Segarra is 36, or a little less than halfway through the average American lifespan. In that comparatively brief time, though, the Hurray for the Riff Raff founder has been something of a modern Huck Finn, an itinerant traveler whose adventures prompt art that reminds us there are always other ways to live. Born in the Bronx and of Puerto Rican heritage, Segarra was raised there by a blue-collar aunt and uncle, as their father navigated Vietnam trauma and their mother neglected them to work for the likes of Rudy Giuliani. They were radicalized before they were a teenager, baptized in the anti-war movement and galvanized in New York’s punk haunts and queer spaces. At 17, Segarra split, becoming the kid in a communal squat before shuttling to California, where they began crisscrossing the country by hopping trains. They eventually found home—spiritual, emotional, physical—in New Orleans, forming a hobo band and realizing that music was not only a way to share what they’d learned and seen but to learn and see more. Hurray for the Riff Raff steadily rose from house shows to a major label, where Segarra became a pan-everything fixture of the modern folk movement. But that yoke became a burden, prompting Segarra to make the probing and poignant electronic opus, 2022’s Life on Earth, their Nonesuch debut. Catch your breath, OK? We’re back to 36, back to now. During the last dozen years, these manifold tales of Segarra’s voyages have shaped an oral folklore of sorts, with the teenage vagabonding or subsequent trainhopping becoming what some may hear about Hurray for the Riff Raff before hearing the music itself. Segarra has dropped tidbits in songs, too, but they always worried that their experiences were too radical, that memories of dumpster diving or riding through New Orleans with a dildo dangling on an antenna were too much. But on The Past Is Still Alive, Segarra finally tells the story themselves, speckling stirring reflections on love, loss, and the end or evolution of the United States with foundational scenes from their own life. “It felt like a trust fall, or a letting go of this idea of proving something to the music industry—how I can be more digestible, modifiable, sellable,” Segarra says. “I feel like I’m closer to what I actually have to share.” There is, for instance, sex and communal musicmaking on an island of San Francisco trash during “Snake Plant (The Past Is Still Alive),” a charged attempt to reckon the erosion of our childhood innocence with a belief that a worthwhile future is still possible. Or there are the cops and the trains and the long walks down empty Nebraska highways to escape said cops during “Ogalla,” the cathartic closer that tries to maintain the spirit of the past while actually surviving in the now. The Past Is Still Alive is the record of Segarra’s life so far, not only because it chronicles the past to understand the present but also because it is the most singular and magnetic thing Hurray for the Riff Raff have yet made. A master work of modern folk-rock, The Past Is Still Alive resets the terms of that tired term. In March 2023, when Segarra returned to the North Carolina studio of producer Brad Cook to cut The Past Is Still Alive, they weren’t so sure about the session, if they could even handle it. Only a month before, their father, Jose Enrico (Quico) Segarra, had died. A musician himself, he had long been fundamental to Segarra’s songs, a point of inspiration and encouragement. What’s more, Segarra had made Life on Earth with Cook, and drummer Yan Westerlund had long toured in Hurray for the Riff Raff. But much of the band they’d assembled for these sessions—guitarist Meg Duffy, fiddler Libby Rodenbough, saxophonist Matt Douglas, multi-instrumentalist Phil Cook—were unknown quantities. At the edge of catastrophe and in the headlock of grief, could Segarra share these bone-deep songs among strangers? “The songwriting is what drove me. I didn’t feel the need to try to transform,” Segarra reckons. “It felt like the truth of where I was at in my life—very vulnerable, very fair, very raw.” Segarra simply let those complex feelings lead the way, hurling themselves into these excavations of memory and blueprints for what’s to come. Witness, for instance, the tensile resolve in opener “Alibi,” a yearning reflection on addicted childhood friends that pleads with them to join the land of the living while they still can. As the pedal steel moans beneath the snappy country shuffle, their voice frays, a testament to the way they’re bearing difficult witness. That call to survival returns in “Snake Plant,” a song so stuffed with specific childhood memories—scenes from family road trips to Florida, snapshots from discovering oneself on the edge of the world—that Segarra feels like an actual tour guide. “Test your drugs/remember Narcan,” they sing toward the end. “There’s a war on the people/What don’t you understand?” The demand is graceful and winning, not pedantic, lived-in advice from someone who has managed to live when so many friends have not. This quest to live in spite of outside attempts to kill us off animates “Colossus of Roads,” at once the most devastating and uplifting entry in the entire Hurray for the Riff Raff catalogue. Written like an urgent dispatch after the Club Q shooting in Colorado, it is a paean to the outsiders, a love song for the vulnerable—the queer, the homeless, the radical. Their voice taut as a piece of barbed wire, Segarra deploys poet Eileen Myles and boxcar artist BuZ blurr (the Colossus of Roads himself) to suggest a sanctuary of solidarity for the dispossessed. The United States as we know it can and probably should dissolve, they seethe; as it all comes down, though, Segarra asks to “wrap you up in the bomb shelter of my feather bed.” Brilliantly written and rendered, it is an anthem for a dawning age of collective liberation. “I’ve only had this experience a couple of times, where a song falls on me—it’s all there, and I don’t do anything,” Segarra admits. “It felt like creating a space where all us outsiders can be safe together. That doesn’t exist, but it exists in our minds, and it exists in this song.” Throughout The Past Is Still Alive, Segarra suggests the profound ability to navigate all this pain, chaos, and trauma, or at least to meet it with senses of wonder and want. To wit, the delightful “Buffalo” uses the iconic American mammal that Americans almost drove to extinction as a metaphor for a new love; can it survive the pressures of society? A duet with Conor Oberst, “The World Is Dangerous” is a heartbroken waltz that still offers to hold someone close, if and when they’re ready. And even as Segarra tells the tale of the first trans women they ever met, Miss Jonathan in New Orleans, and the beatings they took during “Hawkmoon,” they seem to beam, advocating for a better world yet to come. “I’m becoming the kind of girl that they warned me about,” Segarra sings at the end with devilish aplomb, proud to be carrying on Miss Jonathan’s work of upending norms, whether by sharing Miss Jonathan’s story or simply taking up space for themselves and their own multitudes. It is especially fraught these days to speak of art in terms of national identity, to flirt with a jingoism that has led to new autocrats and rekindled old wars. But in the best ways possible, The Past Is Still Alive is a distinctly American record, built on twin pillars of peril and promise that have forever been foundational to this country. The wanderlust that leads to piñon fires near the pueblos of New Mexico’s high desert and all-night escapades in New Orleans. The independence that shapes communities of like-minded outcasts, looking after one another. The inequality that makes such enclaves essential, that makes one of us eat out of garbage and the other with a silver spoon: It is all tragically and beautifully bound inside The Past Is Still Alive. Just as Louise Erdrich has done of late with Native Americans, Lonnie Holley with African-Americans, and Julie Otsuka with Asian-Americans, Segarra expands the scope of American stories here, stretching a long-safeguarded circle to encompass outsiders forever on the fringes. “The past is still alive/The root of me lives in the ballast by the mainline,” Segarra sings at one point, sweeping their days of riding rails directly into whatever success they have found now. Hurray for the riff raff, indeed. Merce Lemon: “I could not be alive alone,” a longtime family friend says with a smile. “None of us could be alive alone.” Within the quiet, cascading corners of Pittsburgh lies a community – nothing short of one large family – that spans zip codes, histories, occupations, and generations, always tumbling inwardly into itself, propped up by steadfast pillars of conviction toward spiritual and emotional mutual aid. The kind of earnest community scaffolding that gets bandied about, wielded as conjecture, particularly in an age of increasing fracture through digital sublimation, is alive and quite well within the universe surrounding Merce Lemon. When asked how the city has inspired her creative practice, she responds with a characteristic joke wrapped in an earthen warmth – “There are big hills, three rivers, and more bridges than anywhere in the whole world.” Growing up in a family of art and music in a city with a small, but vigorously supportive scene, Merce has been going to shows here her whole life, even playing them with the “grown up” friends of her parents – as recently as a few years ago, her band was comprised of her own father and his peers in the Pittsburgh music community. Merce took a step back in 2020, after releasing her last album Moonth, to reassess during an era of anxiety and lockdown – even the reliably nourishing exercise of releasing and playing music felt precarious. “I was grappling with what kind of relationship I wanted with music in my life. It was just something I’d always done, and I didn’t want to lose the magic of that – but I was just having less fun.” In this time of restless confusion, she turned her gaze inwardly, down to the roots – figuratively and literally. “I got dirty and slept outside most of the summer. I learned a lot about plants and farming, just writing for myself, and in that time I just slowly accumulated songs.” A never-ending creative hunger, supported by the community framework she’d always been able to depend on, had been newly fertilized by the wide-eyed inspiration that came from plunging her hands into both the earth’s soil and her own. Rooting around for an answer, finding and turning in her palms what had been buried there all along – from this rediscovery, imbued with the vitality of earth’s green magic, Watch Me Drive Them Dogs Wild sprouted forth. The album emerges, enveloped in propulsive guitars and saccharine-sweet songs of blackbirds and blueberries, from the dead-calm center of a pastoral frenzy in a manner that one could argue as erratic, reckless — a grave misunderstanding, as Merce is just as aware of where she’s being pulled from as she is curious about where to go next. Her sound is built from a reverence and gratitude for the natural world, how paying respect to it charts a clearer path through the choppy waters of the heart. “I can see your relentlessness / in the muddy puddles where retting is / shattering the splintered stalks / where golden braids pour into drops.” They are songs of belonging just as much as they are songs of longing – ”Say I was a lonely gust of wind / could I redirect them,” she muses in “Crow”, forgoing the voyeur in all of our hearts, hoping only to help direct the “murderous flock” as they help direct her. In this music, romantic and familial love rips into and out of itself, barely registering as disparate feelings in a flurry of reckoning. Do not make the mistake of ascribing a gentle nature to these songs, nor Merce herself. There is a fierceness, a persistence in this vulnerability, that is matched in droves by the wildness of her band. In “Backyard Lover,” the strength of reconciling the quiet conflict of a desire for closeness and solitude in equal parts – “I don’t get out much / is being swallowed by a room supposed to feel this way? / Maybe i’ll come out / babe” – is complemented with the gritted promise of “Foolish and Fast” to plow through mountain highways in search of a respite from heartache — “And my love just passing through you / foolish and fast.” For Merce, the only certainty is an endless questioning, roaring straight past a dogwood, never missing the opportunity to watch a petal fluttering to the ground in the rear view. There is an oaken warmth in Watch Me Drive Them Dogs Wild that makes it easy to love – once wild, still free, honest and familiar. Its genesis is timeless, its restlessness eternal – it is one cohesive yet unanswered question built around, and dependent upon, the life-giving force of nature that came before Merce. The album’s closing track also inspires its title – a lonely ballad of forlorn projection into an unknown future, forever protected by the comforting green of Pittsburgh’s hills, rivers, bridges, and homes: “Old man howling / laughing his teeth out / with the dogs down the hill. And a tree fell / I smell the wood / and the bark is coming off in sheets / I write my words down on it. And honestly / the thoughts of a husband / weighing on me.”